Work by Albrecht Dürer entitled "Death and the Landsknecht" (1510)

Series of engravings made by Hans Holbein around 1523 and collected in his famous work "The Dance of Death" where he shows the conquering and equalizing power of death before all human beings.

Series of engravings made by Hans Holbein around 1523 and collected in his famous work "The Dance of Death" where he shows the conquering and equalizing power of death before all human beings.

Series of engravings made by Hans Holbein around 1523 and collected in his famous work "The Dance of Death" where he shows the conquering and equalizing power of death before all human beings.

Series of engravings made by Hans Holbein around 1523 and collected in his famous work "The Dance of Death" where he shows the conquering and equalizing power of death before all human beings.

Series of engravings made by Hans Holbein around 1523 and collected in his famous work "The Dance of Death" where he shows the conquering and equalizing power of death before all human beings.

Ancestral memory remind us that the arrogance and pride of humans was punished and inflicted by the gods through Nemesis. In a world where we destroy earth and nature, only rats, insects, corpses, skulls and viruses proliferate. Contaminated species emerge with no control. They are the poisoned roots, the seeds of evil in the form of punishment that the Goddess Nemesis imposes her justice in revenge.

You can't breathe
You can't run
You can't get away
The bell will not save you... 

A custom-made pine suit
Grand Duke without pulse asleep,
The box and the crypt are closed
You can't escape with your keys
And with fogged glass
Who will see you? 

Gelineau Syndrome
Excess Narcolepsy
In a deep sleep you will fall
Flowers on your grave
No spider nails, you scream and bang
To a coffin they won't listen to

Pests, epidemics and cholera
taphephobia does not help you
Two metres below ground
Tight burial
Sealed stone slab
In a matter of hours your choking

Premature funeral
Fear of the dark
Sepulchral silence...
Buried alive you are

You can't breathe
You can't run
You can't get away
The bell will not save you... 

A custom-made pine suit
Grand Duke without pulse asleep,
The box and the crypt are closed
You can't escape with your keys
And with fogged glass
Who will see you? 

Gelineau Syndrome
Excess Narcolepsy
In a deep sleep you will fall
Flowers on your grave
No spider nails, you scream and bang
To a coffin they won't listen to

Pests, epidemics and cholera
taphephobia does not help you
Two metres below ground
Tight burial
Sealed stone slab
In a matter of hours your choking

Premature funeral
Fear of the dark
Sepulchral silence...
Buried alive you are

The irreverent and revolutionary Old skull, the spirit of fun. Skulls were used in the old traditions of satirical and ridiculous poems making social criticism and protest, dates 500 years ago. Also had been used in different plays like the ”Dance of Death” in the 14th century. People needed satire to help deal with the grim world (plagues and diseases) around them. But the symbol emerged in Mexico as a means of expression especially used with roguish and ironic tones against the nobles and powerful of the viceroy times. It is also used during the celebration of the day of the death.

Many the biased lives, many the desolate lands and many their names under which the deadly and deadly lady with the scythe is camouflaged. Whether they are the 4 horsemen of the Apocalypse, the black plagues or the fearsome pandemics that devastated humanity. It all starts with the dire omens that announce his coming, the sinister squawk of the crows and the dark songs of the owl, then the sepulchral darkness plunges us into a deep sleep from which we will not awaken. The Exodus tells us of the arrival of 10 plagues (מכות מצרים) that fell on Egypt, in the form of blood first staining its rivers; invaded by frogs, lice, flies and lobsters; like pests and diseases on humans and livestock, until plunging into blackness with the death of the firstborn. Will we be saved from the abyss?

We are the horsemen who ride with beasts of pipes and steel based on black fuel, in this hostile land, the roads are nightmares, the cities are deserts and humanity feeds on men... the leaders cannot stop this avalanche, the storm from fear…

Driven by this confusion full of frustrated dreams, we unscrupulously take revenge on the burdens, we will annihilate with our sword, with hunger, with death and with the beasts...

The great earthquake dyes the sun black and the blood moon, the stars fall from the sky...

The great day has come... in the midst of this chaos hope will resurface...

We are the horsemen who ride with beasts of pipes and steel based on black fuel, in this hostile land, the roads are nightmares, the cities are deserts and humanity feeds on men... the leaders cannot stop this avalanche, the storm from fear…

Driven by this confusion full of frustrated dreams, we unscrupulously take revenge on the burdens, we will annihilate with our sword, with hunger, with death and with the beasts...

The great earthquake dyes the sun black and the blood moon, the stars fall from the sky...

The great day has come... in the midst of this chaos hope will resurface...

La Estantigua (in Castilian tradition), Güestia or Bona Xente (in Asturian mythology), Corteju de Genti de Muerti (in Extremadura), Estadea (in Zamora), Hueste de Ánimas (in León), Vision, La Huespeda… different names to refer to the Santa Compaña, that group of wandering hooded ghosts, a dark army of souls in pain that wandered in the gloomy night through the towns, forests and crossroads as an omen of death. To know its origin, we must go back to Germanic paganism (Wild Hunt — whose evolution under the medieval Christian veil would give the gloomy spectral procession Mesnie Hellequin—) and Celtic (the Sluagh or the Fairy Host) related to omens of wars, plagues, diseases future and acts of gathering souls.

Many the biased lives, many the desolate lands and many their names under which the deadly and deadly lady with the scythe is camouflaged. Whether they are the 4 horsemen of the Apocalypse, the black plagues or the fearsome pandemics that devastated humanity. It all starts with the dire omens that announce his coming, the sinister squawk of the crows and the dark songs of the owl, then the sepulchral darkness plunges us into a deep sleep from which we will not awaken. The Exodus tells us of the arrival of 10 plagues (מכות מצרים) that fell on Egypt, in the form of blood first staining its rivers; invaded by frogs, lice, flies and lobsters; like pests and diseases on humans and livestock, until plunging into blackness with the death of the firstborn. Will we be saved from the abyss?

250 million years ago the prehistoric marine and terrestrial life that populated Pangea were going to be witnesses to the greatest massacre of all planetary life. At the speed of 75,000 km/h and with a destructive power of 50 million megatons, an extraterrestrial rock would hit the earth to collapse certain species and cause the food chain to collapse. The end of a lost world ruled by ancestral dinosaurs and poisoned volcanic eruptions, would usher in a transition period dominated by cooling and climate change where only a few insects, snakes, crocodiles, lizards, invertebrates, fish and plants had survived the Mass Extinction.

Ancestral memory remind us that the arrogance and pride of humans was punished and inflicted by the gods through Nemesis. In a world where we destroy earth and nature, only rats, insects, corpses, skulls and viruses proliferate. Contaminated species emerge with no control. They are the poisoned roots, the seeds of evil in the form of punishment that the Goddess Nemesis imposes her justice in revenge.

The irreverent and revolutionary Old skull, the spirit of fun. Skulls were used in the old traditions of satirical and ridiculous poems making social criticism and protest, dates 500 years ago. Also had been used in different plays like the ”Dance of Death” in the 14th century. People needed satire to help deal with the grim world (plagues and diseases) around them. But the symbol emerged in Mexico as a means of expression especially used with roguish and ironic tones against the nobles and powerful of the viceroy times. It is also used during the celebration of the day of the death.