Today we bring Eros, as a mediator of initiatory paths, but do not confuse them with the paths of the metaphysics of sex, as a form of conquest, liberation and empowerment in a couple who travel the alchemical and hermetic path of the left hand, which in a The future will undoubtedly give a great design on sexual magic and androgyny in the primordial race, today we just want to make a small approximation to sexuality in the ancient Greek world.

To say of the Greeks that they were neither homosexual nor heterosexual as we understand it today, the thing happened differently. We cannot approach gender and open and free sexuality in Greek Antiquity with the current modern parameters, with prejudices of a puritan or Judeo-Christian mentality. Let's say that the Greeks were something like "heteroflexible" - today we would say bisexual - although this was not exactly.

Ancient Greece was, in addition to the cradle of democracy and Western philosophy, a society dedicated to the cult of beauty and the body as an expression of values ​​closely related to areté (virtue), with the perfection of the universe and the perfect proportions of the gods — the more like them the more you were blessed. Her ideal of beauty was masculine, this is so. The representation of the naked female body was reserved, almost exclusively, for the worship of divinities associated with human or earth fertility - there we have the goddess of love Aphrodite - and the erotic scenes reproduced in symposia glasses. The woman in general was subordinate to the superiority of the male and beautiful women were often seen as femme fatale, dangerous women, remember the Greek tragedy with Helen of Troy and Medea.

Sexual relations were directed either to perpetuate the species (legitimacy, inheritance, lineages) within the fundamental institution of marriage for the Greeks or to satisfy masculine needs - both with women, slaves, prostitutes and hetairas who, unlike Of the pornai, they were those free culturally and intellectually prepared “company ladies” whose opinions and beliefs were highly respected by society and who participated in Greek symposia, also offering dances, music and conversation of a level—, and not always as complement of love - although it is true that there were couples who loved each other, especially before marriage - because that spiritual stage did not usually transcend with a woman, and love as sex between two men was considered a higher experience than anything it had to do with sexual deviations or depraved acts.

Homosexual relationships - infrequent in women, perhaps due to lack of documentation, the representation of the poet Sappho of Lesbos comes to mind - did not alter the social status or prestige of the people, the encounters between two men were oriented towards training of young people, as a pedagogical practice, a preparation for virility as an incitement to adulthood, never contemplated in the family life that was the fundamental center of society. Eraste and Erómenos, mature (active part) and experienced in "spiritual greatness" with a protective mission, taught their lovers, the young (passive part) to improve, overcome, know how to govern, indoctrinate themselves in the life of the military ... gifts that would serve them to his entire life, in return the ephebo offered his beauty and his commitment, in a friendship that was forged by fire. The Platonic ideal was a non-carnal spiritual relationship, although Greek art, as we have represented, shows us these physical relationships (where the virtue and strength of the mature man was transmitted to the young man through different sexual acts). For this reason, relationships between young people who only sought mere physical pleasure were socially rejected — just as frowned upon were relationships that were perpetuated between older adults.

Obviously with this design we do not want to apologize for anything, much less offend or degrade anyone. Here is simply that we have collected images of vessels and ceramics as a graphic sample of sexual conception in Ancient Greece, seen with today's eyes, they will say freer in many aspects and more degrading in others, in any case just show a vision ancestral normalized in the Hellenic world.

The son of the wolf, the Goth Wulfilias, converted the Visigoths of Germania to the Arian religion. Upon their arrival in Iberia, they came into contact with the pagan pre-Roman and Spanish-Roman peoples, with the newcomers Vandals, Swabians and Alans - who also practiced Arianism - and with the Jews who had settled since the 6th century. A heterogeneous society is configured where different pre-Christian beliefs coexist alongside primitive Christianity - Manichaeism, Arianism and Gnosticism. The Council of Nicea in 325 will condemn the Arian heresies, the subsequent syncretism process, the conversion of Recaredo and the final unification of the Third Council of Toledo (589) will displace all religious tendencies in favor of Catholicism.

However, in that Visigoth Hispania sacred and perhaps heretical elements will appear, such as those that appeared in the mysterious hermitage of Santa María de Quintanillas de las Viñas in Burgos. We speak of “pagan” reliefs such as the undefeated sun, the spirit of life, and the crescent Moon, the mother life, of oriental Manichean reminiscences, capable of separating light from darkness, good from evil ... perhaps Gnostic inscriptions perhaps last outbreaks of Arian heresy ... In any case, despite the assimilation of Christian orthodoxy, we find in the ruins secrets of a pagan spirituality so latent in the stones, in the art and in the soul of this people ...

In 409 the first Germanic invasion took place in the peninsula, Swabians, Vandals and Alans entered Hispania. The Arian Visigoths, with Alaric in command, sacked Rome (410) and headed, led by Ataulfo, towards France and Iberia. After the fall of the Western Roman Empire (476) and the great defeat of Vouillé (507), the Regnum Gothorum of Tolosa fell, which definitively displaced the Visigoths towards Hispania. There is a rapprochement between the barbarian Goths and the civilized Roman aristocracy. Confrontations, friendship and alliances that favor the birth and formation of Regnum Gothorum and the strengthening of the Hispano-pagoda monarchy of Toledo. Leovigildo will be the true organizer of the political unity that seeks the fusion between the Hispano-Roman and Gothic populations. His son Recaredo will achieve the desired legislative and religious unity in the III Council of Toledo (589), and his descendants will settle the Regnum Hispaniae with the territorial unity...

Endless attacks and fierce defenses planned on his figure. Considered one of the best generals of his time and one of the great heroes that our mother earth has produced, the Black Legend describes him and his elite troops, the Tercios, as an ambitious, brutal, sadistic, cruel and savage guy. , without empathy, who applied terror and extermination, a true tyrant. Renowned experts and historians deny all these extremes, other important and serious ones say otherwise.

In any case, to say that he is a relevant character, for better or for worse, in the history of Spain, he was a trusted man of Emperor Charles V and his son Felipe II. Wherever the imperial cause had to be defended, the Duke of Alba met there. We see him in Vienna against the Ottoman expansion, in Tunisia overthrowing Barbarossa returning the control and power of the Crown over the Mediterranean, in Mühlberg defeating the German Protestants, his campaigns in Flanders, putting down the revolts in the Netherlands, defeating Luis de Nassau and Guillermo de Orange, or conquering, for the Empire, Portugal. He lived through the splendor of the Golden Age and shared arms and camaraderie with his good friend, the poet Garcilaso de la Vega. Still, he turned out to be the champion of the idea of ​​Empire — Generating / Civilizing Empire or Predatory / Colonizing Empires? - and his actions favored the undisputed apogee in the international concert during the SXVI.

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Endless attacks and fierce defenses planned on his figure. Considered one of the best generals of his time and one of the great heroes that our mother earth has produced, the Black Legend describes him and his elite troops, the Tercios, as an ambitious, brutal, sadistic, cruel and savage guy. , without empathy, who applied terror and extermination, a true tyrant. Renowned experts and historians deny all these extremes, other important and serious ones say otherwise.

In any case, to say that he is a relevant character, for better or for worse, in the history of Spain, he was a trusted man of Emperor Charles V and his son Felipe II. Wherever the imperial cause had to be defended, the Duke of Alba met there. We see him in Vienna against the Ottoman expansion, in Tunisia overthrowing Barbarossa returning the control and power of the Crown over the Mediterranean, in Mühlberg defeating the German Protestants, his campaigns in Flanders, putting down the revolts in the Netherlands, defeating Luis de Nassau and Guillermo de Orange, or conquering, for the Empire, Portugal. He lived through the splendor of the Golden Age and shared arms and camaraderie with his good friend, the poet Garcilaso de la Vega. Still, he turned out to be the champion of the idea of ​​Empire —Generating / Civilizing Empire or Predatory / Colonizing Empires? - and his actions favored the undisputed apogee in the international concert during the SXVI.

[En la imagen el lema "Je Maintiendrai" (mantendré) de la casa de Orange-Nassau]

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Would you bet on a maimed, lame and one-eyed man to face the "Perfidious Albion"? In view of the outcome, it would be stupid to say no ... Our half-man is called Blas de Lezo and he is remembered for having shaken the English by directing the defense of Cartagena de Indias during the British siege in 1741, where with just 6 ships managed to heroically resist the attack of 195 ships during the bloody battle.

This intrepid Gipuzkoan at only 17 years old would lose his leg with a cannon shot in the hard battle of Vélez-Málaga in 1704, at two years old a splinter from another cannon shot would blow his left eye off. Some time later, with 26 compliments, during the War of the Succession he would be left maimed by a bullet. Since then, the nickname of Almirante Palpalo would always accompany him. He had already become a legend, but it would be as commanding general in Colombia that he would go down in the annals of history as one of the best strategists in the Spanish Navy for his extraordinary feat and glorious victory against the humiliated Englishmen of Admiral Edward Vernon in Cartagena de Indias.

[T-shirt proposed by Joaquín Lista de Pando]

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If you have seen women running through the streets from one place to another being chased by some half naked guys in wolf skins who whipped and whipped them with bloody strips of ram, do not be alarmed! they are just remembering an old pagan festival, something lewd that yes, but it was a sacred rite of purification and fecundity celebrated in Ancient Rome every February 15 called the lupercales or Lupercalia.

The word comes from lupus, that is, wolf and its Roman god of fertility and male sexuality Fauno Luperco (Greek mythological deity Pan, the one who protected the wolf), a strange, hairy being, with legs and horns of a goat and large, pointed ears with a voracious and infinite sexual appetite.

One of the legends tells that in the ancient city of Alba Longa, the evil Amulio after deposing his brother Numitor from the throne, ordered to kill all his first-born, turning his daughter Rea Silvia into a virgin so that she would not have successors, but The god of war Mars was enraptured by the girl and they procreated the brothers Romulus and Remus, who managed to escape from the clutches of their uncle Amulio, managing to survive in the forests thanks to the woodpecker and the she-wolf Luperca who nursed and raised them. Years later they would return to their homeland to take revenge and kill him.

Due to the shortage of fertility and women in Rome, the oracle of the goddess Juno announced that the mothers of Lazio would be fertilized by a male goat. For this purpose, a ritual was held every February 15 in the Lupercal cave - there where Romulus and Remus were suckled by the she-wolf - where the most virile young men were selected - those ephebos who, on their initiation path, had lived in the forests as human wolves—, called loberos or luperci (friends of the wolf), and their faces were marked with the blood of a dog and a sacrificed male goat.

To make the rite more fun and interesting, virile members were created in the form of strips with the skin of the goat ... The libido to the surface, the lustful participants launched themselves in the carnal search for women eager to be impregnated, who agreed in a Shameless sexual play, whipping and spanking included, in a depurifying act that increased fertility.

Christianity erased with a stroke of the pen this fun bacchanal, so beneficial to health and to the women of Ancient Rome, moving it to February 14, Valentine's Day.

If you have seen women running through the streets from one place to another being chased by some half naked guys in wolf skins who whipped and whipped them with bloody strips of ram, do not be alarmed! they are just remembering an old pagan festival, something lewd that yes, but it was a sacred rite of purification and fecundity celebrated in Ancient Rome every February 15 called the lupercales or Lupercalia.

The word comes from lupus, that is, wolf and its Roman god of fertility and male sexuality Fauno Luperco (Greek mythological deity Pan, the one who protected the wolf), a strange, hairy being, with legs and horns of a goat and large, pointed ears with a voracious and infinite sexual appetite.

One of the legends tells that in the ancient city of Alba Longa, the evil Amulio after deposing his brother Numitor from the throne, ordered to kill all his first-born, turning his daughter Rea Silvia into a virgin so that she would not have successors, but The god of war Mars was enraptured by the girl and they procreated the brothers Romulus and Remus, who managed to escape from the clutches of their uncle Amulio, managing to survive in the forests thanks to the woodpecker and the she-wolf Luperca who nursed and raised them. Years later they would return to their homeland to take revenge and kill him.

Due to the shortage of fertility and women in Rome, the oracle of the goddess Juno announced that the mothers of Lazio would be fertilized by a male goat. For this purpose, a ritual was held every February 15 in the Lupercal cave - there where Romulus and Remus were suckled by the she-wolf - where the most virile young men were selected - those ephebos who, on their initiation path, had lived in the forests as human wolves—, called loberos or luperci (friends of the wolf), and their faces were marked with the blood of a dog and a sacrificed male goat.

To make the rite more fun and interesting, virile members were created in the form of strips with the skin of the goat ... The libido to the surface, the lustful participants launched themselves in the carnal search for women eager to be impregnated, who agreed in a Shameless sexual play, whipping and spanking included, in a depurifying act that increased fertility.

Christianity erased with a stroke of the pen this fun bacchanal, so beneficial to health and to the women of Ancient Rome, moving it to February 14, Valentine's Day.

If you have seen women running through the streets from one place to another being chased by some half naked guys in wolf skins who whipped and whipped them with bloody strips of ram, do not be alarmed! they are just remembering an old pagan festival, something lewd that yes, but it was a sacred rite of purification and fecundity celebrated in Ancient Rome every February 15 called the lupercales or Lupercalia.

The word comes from lupus, that is, wolf and its Roman god of fertility and male sexuality Fauno Luperco (Greek mythological deity Pan, the one who protected the wolf), a strange, hairy being, with legs and horns of a goat and large, pointed ears with a voracious and infinite sexual appetite.

One of the legends tells that in the ancient city of Alba Longa, the evil Amulio after deposing his brother Numitor from the throne, ordered to kill all his first-born, turning his daughter Rea Silvia into a virgin so that she would not have successors, but The god of war Mars was enraptured by the girl and they procreated the brothers Romulus and Remus, who managed to escape from the clutches of their uncle Amulio, managing to survive in the forests thanks to the woodpecker and the she-wolf Luperca who nursed and raised them. Years later they would return to their homeland to take revenge and kill him.

Due to the shortage of fertility and women in Rome, the oracle of the goddess Juno announced that the mothers of Lazio would be fertilized by a male goat. For this purpose, a ritual was held every February 15 in the Lupercal cave - there where Romulus and Remus were suckled by the she-wolf - where the most virile young men were selected - those ephebos who, on their initiation path, had lived in the forests as human wolves—, called loberos or luperci (friends of the wolf), and their faces were marked with the blood of a dog and a sacrificed male goat.

To make the rite more fun and interesting, virile members were created in the form of strips with the skin of the goat ... The libido to the surface, the lustful participants launched themselves in the carnal search for women eager to be impregnated, who agreed in a Shameless sexual play, whipping and spanking included, in a depurifying act that increased fertility.

Christianity erased with a stroke of the pen this fun bacchanal, so beneficial to health and to the women of Ancient Rome, moving it to February 14, Valentine's Day.

Celtiberian warrior dancer with arms clad in large bull horns represented on ceramic found in Garray, Numancia. These ritual dances are related to the cult of the bull, those horns and those dances related to the learning and domination of the brave bull, strength and fertility.

The famous Warrior Vessel was found in Numantia and represents a combat between two Numantine warriors. In the image we see the duel with helmet, caetra, sword and spear. It is one of the few graphic representations of the 1st century Celtiberian panoplies.

The horse is a symbol of freedom, nobility, strength, courage, wealth and power. Representations of horses have been found in Numantine ceramics, fibulae, coins, funerary stelae ... Linked to Epona, the goddess of abundance and fertility. Related to the warrior elites and as a symbol of the ostentation of power, they are very present in Iberia in herding, hunting and funeral rites. Endowed with chthonic and psychopompic aspects, it is linked with divinity and the afterlife, as well as with rites of passage and initiation, with the appropriation of equine virtues, with the image of the deceased and later heroized warrior, where the horses sacrificed for accompany the warrior on his journey to the afterlife.

he teseras of hospitality constitute an inviolable and sacred Celtiberian document, they referred to an institution as typically Indo-European as the hospirium, which were verbal with a Druidic ritual with witnesses and the gods as guarantors. The hospitality pacts (hospititum) were contracts, pacts sealed between people and between peoples of friendship and hospitality, even transmitted from generation to generation. These waitresses or pieces of iron or bronze had many different shapes, both geometric and zoomorphic.

The wolf is a religious and social icon for the Iberians, related to the stars, both with the sun and the moon. It appears on shields, coins, sculptures, tombstones and ceramics such as those found in Alcudia in the Elche-Archena style. This Carnassier or butcher, is fierce and defiant, he is represented hunted or tamed by man or linked to the rite of his transit to the afterlife world.

Silio Italicus relates about the Celtiberians: “The Celts came united in name to the Iberians. For them it is an honor to fall in the fight, and a crime to incinerate his corpse. They believe that the dead will go to heaven with the gods if hungry vultures devour the lying body. " The vultures therefore help the soul of the Celtiberians fallen in battle in their transit to the afterlife.

It is an anthropomorphic figure, a kind of horse with human qualities.

Anthropomorphic figure with a tunic and extended wings together with small details of a vegetal type that appeared in the Iberian ceramics of La Alcudia (Elche). The feminine principle is visible in intimate union with the primal divinity, the Great Neolithic Goddess.

A psychopomp is a being that in Celtic mythology or religions led the souls of the deceased to the otherworld. These Celtiberian fish appeared on ceramic plates found in Numancia, symbolized water, and as guide animals carried souls to the afterlife.