There is no people more feared than the Viking, they have gone down in history as barbarian invaders, cruel and ruthless warriors from the north who looted, conquered and killed with their deadly axes, however they were incredible navigators, merchants and discoverers, whose mythical stories echoed in the ancient east. Its legends and poems, written in ancient and magical runes, tell alliances and skirmishes between clans and villages, mythological stories where the fierce gods of Asgard, Thor, Migdar, Odin, the Ragnarok or the Valhalla appear, that majestic hall of the fallen where they lived, guided by the Valkyrie, the warriors killed in battle...

You can't breathe
You can't run
You can't get away
The bell will not save you... 

A custom-made pine suit
Grand Duke without pulse asleep,
The box and the crypt are closed
You can't escape with your keys
And with fogged glass
Who will see you? 

Gelineau Syndrome
Excess Narcolepsy
In a deep sleep you will fall
Flowers on your grave
No spider nails, you scream and bang
To a coffin they won't listen to

Pests, epidemics and cholera
taphephobia does not help you
Two metres below ground
Tight burial
Sealed stone slab
In a matter of hours your choking

Premature funeral
Fear of the dark
Sepulchral silence...
Buried alive you are

The Old Skull present in our logo, symbolizes the echoes from the past: the bones, the gravestones and the wounded land that speak to us and tell us ancient stories, some of them stunning and beautiful but others forged with iron & blood. Used also in the old traditions of satirical and ridiculous poems making social criticism and protest. And the second mark of our brand identity, the New Moon, the mysterious female powers of the great goddess mother during the harvest, that means —in old Celtics beliefs— a opportunity to start over, a new beginning after death —after the full moon—.

The Old Skull present in our logo, symbolizes the echoes from the past: the bones, the gravestones and the wounded land that speak to us and tell us ancient stories, some of them stunning and beautiful but others forged with iron & blood. Used also in the old traditions of satirical and ridiculous poems making social criticism and protest. And the second mark of our brand identity, the New Moon, the mysterious female powers of the great goddess mother during the harvest, that means —in old Celtics beliefs— a opportunity to start over, a new beginning after death —after the full moon—.

The image corresponds to a staff found in Numancia, a symbol of distinction, centrality and duality represented by a rider who, on the back of two horses with concentric circles (the sun in its nocturnal journey), carries severed heads.

Horses are very present in Iberia both in grazing and hunting for their strength and endurance, as in offerings to the god of war Cosus to take over their equine virtues or in sacrifices for warriors to take them on their travels. to the underworld.

In the Celtiberian world the initiation rite of cutting off the enemy's heads was practiced because they believed that it was where the soul resided, the vital essence of the person who survived when he died and transmitted his qualities to them, in addition to immortality.

As for the signs deciphered and translated to "UNS KELTEKIAO" they refer to an inscription that appeared on a ceramic vase from Liria, which they have interpreted as "Celtic Union".

The Iberians gained fame for their fighting prowess, but their writing systems, their trade, and their art show that they were much more than great warriors. Their mother tongue "Iberian" was spoken from the Hérault River (France) to Porcuna (Jaén) and they left thousands of inscriptions written in an original alphabet of signs that was a mystery for centuries that little by little is deciphering ... Written on coins , lead sheet, amphorae, mosaic, stone stele, silver crockery or trousseau, painted and engraved ceramics, copper plates, silver trousseau, walls ... Its enormous diffusion in the peninsula reveals to us how consolidated it was. The same alphabet was also shared with the Lusitanian and Proto-Basque languages.

[In the image the head of the wolf on the pectoral disc of the armor of the Iberian warriors]

["BAN" (people) "KEBERRIE" (Iberians) "EBAR" (from Iberia). According to the interpretation of the inscription on a bowl from the city of Turba]

The Celtiberian Warriors proudly wore one of their most important and representative indispensable pieces in their armor: the Helmet; and it is not surprising since it, according to its characteristics, ornamental designs and composition, represented its social status. They were a symbol of the Celtiberian elites.

These helmets, in addition to protecting and adorning, had a magical, supernatural character. They were thrown into the sea as an offering and it is thought that the helmets found in a single site could be a type of Sanctuary dedicated to the God of War.

As for the signs deciphered and translated to "UNS KELTEKIAO" they refer to an inscription that appeared on a ceramic vase from Liria, which they have interpreted as "Celtic Union".

The Celtiberian Warriors proudly wore one of their most important and representative indispensable pieces in their armor: the Helmet; and it is not surprising since it, according to its characteristics, ornamental designs and composition, represented its social status. They were a symbol of the Celtiberian elites.

These helmets, in addition to protecting and adorning, had a magical, supernatural character. They were thrown into the sea as an offering and it is thought that the helmets found in a single site could be a type of Sanctuary dedicated to the God of War.

You can't breathe
You can't run
You can't get away
The bell will not save you... 

A custom-made pine suit
Grand Duke without pulse asleep,
The box and the crypt are closed
You can't escape with your keys
And with fogged glass
Who will see you? 

Gelineau Syndrome
Excess Narcolepsy
In a deep sleep you will fall
Flowers on your grave
No spider nails, you scream and bang
To a coffin they won't listen to

Pests, epidemics and cholera
taphephobia does not help you
Two metres below ground
Tight burial
Sealed stone slab
In a matter of hours your choking

Premature funeral
Fear of the dark
Sepulchral silence...
Buried alive you are

The image corresponds to a staff found in Numancia, a symbol of distinction, centrality and duality represented by a rider who, on the back of two horses with concentric circles (the sun in its nocturnal journey), carries severed heads.

Horses are very present in Iberia both in grazing and hunting for their strength and endurance, as in offerings to the god of war Cosus to take over their equine virtues or in sacrifices for warriors to take them on their travels. to the underworld.

In the Celtiberian world the initiation rite of cutting off the enemy's heads was practiced because they believed that it was where the soul resided, the vital essence of the person who survived when he died and transmitted his qualities to them, in addition to immortality.

As for the signs deciphered and translated to "UNS KELTEKIAO" they refer to an inscription that appeared on a ceramic vase from Liria, which they have interpreted as "Celtic Union".

The fierce resistance against the invader of the pre-Roman peoples comes from afar. In the peninsula, the process concluded with the Cantabrian wars (19 BC), where in a bloody war the Romans fought against the Celtic peoples of the North (the Asturian and Cantabrian tribes). Iberia was the scene of wars of occupation, subjugation, strategic alliances, cultural assimilation, interests and betrayals from Carthage -Sagunto- and subsequent rebellions, in the development of Romanization, such as the ilergetes and Iberians (submitted in 190 BC), the resistance Turdetanas, Celtíberas or Lusitanas with Viriato at the head ...

These Celtic or Proto-Celtic peoples (Galaicos, Cantabrians, Astures, Belos, Titos and Pelendones, Arévacos, Vacceos, Celtíberos, Vettones, Carpetanos, Lusitanos) who, from the end of the Bronze Age and throughout the Iron Age, shared the culture of the Urn Fields - use of iron for weapons and cremation of their dead -, beliefs, gods, cults, magic, forests, devotion to ritual warfare and duels, resisted - fighting and defending in its fortified Castros - until the Roman Empire put an end to the Spanish Celtic or Celtiberia by destroying the last Celtiberian bastion (Numancia).

The fierce resistance against the invader of the pre-Roman peoples comes from afar. In the peninsula the process concluded with the Cantabrian wars (19 BC), where in a bloody war the Romans fought against the Celtic peoples of the North (the Asturian and Cantabrian tribes). Iberia was the scene of wars of occupation, subjugation, strategic alliances, cultural assimilation, interests and betrayals from Carthage -Sagunto- and subsequent rebellions, in the development of Romanization, such as the ilergetes and Iberians (submitted in 190 BC), the resistance Turdetanas, Celtiberians or Lusitanas with Viriato at the head...

These Celtic or Proto-Celtic peoples (Galaicos, Cantabrians, Astures, Belos, Titos and Pelendones, Arévacos, Vacceos, Celtíberos, Vettones, Carpetanos, Lusitanos) that, from the end of the Bronze Age and throughout the Iron Age, chose the cultural influence of the Urn Fields - use of iron for weapons and incineration of their dead - (especially the northwest quadrant of the peninsula), shared beliefs, gods, cults, magic, forests, devotion to ritual warfare and the duels, and they resisted - fighting and defending themselves in their fortified Forts - until the Roman Empire put an end to the Spanish Celtic or Celtiberia by destroying the last vital stronghold of Celtiberian heroic resistance in 139 BC (Numancia).

The irreverent and revolutionary Old skull, the spirit of fun. Skulls were used in the old traditions of satirical and ridiculous poems making social criticism and protest, dates 500 years ago. Also had been used in different plays like the ”Dance of Death” in the 14th century. People needed satire to help deal with the grim world (plagues and diseases) around them. But the symbol emerged in Mexico as a means of expression especially used with roguish and ironic tones against the nobles and powerful of the viceroy times. It is also used during the celebration of the day of the death.

Breath Souls. Breath of life. Last Breath... The old skulls, bones, stones and the earth whisper to us ancient amazing stories, but also too many forged with iron, blood and death....

Those lively merchants from Syria who, guided by the stars and their magnificent boats, sailed the Mediterranean around 1000 BC until they reached the south of the Iberian Peninsula. They exchanged their products ... spices, oil and wine with the indigenous peoples in exchange for silver, among their most famous settlements is Gadir (current Cádiz) and one of their greatest legacy the alphabet

Those lively merchants from Syria who, guided by the stars and their magnificent boats, sailed the Mediterranean around 1000 BC until they reached the south of the Iberian Peninsula. They exchanged their products ... spices, oil and wine with the indigenous peoples in exchange for silver, among their most famous settlements is Gadir (current Cádiz) and one of their greatest legacy the alphabet

The first warriors of the Iberian Peninsula were fierce and faithful Iberians who defended with their death their warlords. They were expert riders who carried bows, arrows and the feared Falcata that they used until the end of the battle. Just like the men, the women, in addition to devoting themselves to cattle and cultivation, also participated in the warrior life and in the Assembly where the important decisions of the tribal states were taken. Dedicated to the cult of female deities (symbol of creation & fertility), they also offered rites to the Sun and the Moon. In their temples, adorned with sculptures of sacred wolves —representing the warrior ardour, the cult of the night, the guide in the beyond— magical ceremonies were celebrated by priestesses such as the famous Lady of Elche.

Horns? Who needs those horns if not to drink beer, mead or whatever you want. If you want to imitate daring Vikings, please stop embellishing and sharpen your axe because your helmet does not have horns. Today this is already evident, but when German Romanticism - well, more precisely, in the illustrated re-edition of the "Saga of Frithiof" - and in Wagner's "Twilight of the Gods") and, later, Vicky the Viking was given to put two antlers on the helmet, we all ate it with potatoes. The damn truth is that in the tombs found there were some horns positioned near their hooves so that they could drink their favourite concoctions on their way to their bloody feast in Valhalla, hence the legendary confusion. Yes, the giants of the North wore helmets, shields, axes and swords, were butchered and worshipped gods such as Thor, Tyr, Freja and Odin, and none of them wore any kind of bony, pointed projection on their heads.